Voices (Song Festival, Tallinn, Estonia)

 

Estonian World Kaja Weeks Voices Poem

A version of the poem “Voices” was first published by the online journal Estonian World.
http://estonianworld.com/culture/kaja-weeks-estonian-singing-voices-in-a-poem/

Voices (Song Festival, Tallinn, Estonia)

Song-Mother’s voices,
sounds of ancestors once slipped from tongue to air—
ribbon-like, still unfurling.

On the edge of the sea
a silver shell holds thousands, singers who face
thousands more on a grassy gentle rise. All inhale.

Though the hour nears midnight
sun skims waters of the Baltic Sea,
flames in the tower-torch leap high.

The singing will not stop,
Lee—  lee— lo, the sounds form Leelo!
Each ancient syllable earned with sweat and love.

A conductor, peering from within a laurel wreath
clasps his chest, lowers his head,
bows to the choir who has honored song.

The watchers become the singers,
the standing levitate,
the air is alive.

Swirling round, melodies rustle, loosen hair,
saying: we are a living sound—sing us speak us hear us.
Song-Mother’s voices—Hääli imedänne!

 


* Hääli imedänne – Means “magical voices” in old Estonian
* Leelo – The old Estonian word meaning “song,” and the title of an actual song


Author’s Note: Voices is a poem from a chapbook manuscript (in progress) in which writings reflect both the trauma and beauty of Estonian culture and history as it rooted in my personal journey and identity.

 


Songs from my ancestral heritage have been a central part of my life. As a young child I was mesmerized by very old runic songs, called regilaulud—including shepherd’s calls (helletused). These came to me by way of the songstress Ellen Parve Valdsaar, an Estonian refugee whose magical interpretations left a lasting impression upon me. I also heard and sang much choral music, mostly in the a cappella tradition that allows voices to meld within wonderful, enlivening resonance. The poem, Voices, celebrates the height of such a continued tradition, the Estonian Song Festival, first begun in 1869. It is now held in Tallinn every five years and is designated a UNESCO “Masterpiece of the Oral and Intangible Heritage of Humanity.” Click here to hear a refrain from the song, “Leelo” (the old word for “song”) as sung at the 2014 Estonian Song Festival in Tallinn. (In “Leelo” composed by Mart Saar with text from traditional folkverse, the singers plead, “What are these reins, these ropes that bind us?” The antidote, they answer, is “Song! Song! Song!”)

Even as the child of Estonian refugees to America, I understood the transcendent qualities of this music rooted in antiquity. In the 1970’s, as a college music student, I created a small vocal ensemble named Kannel (Zither) which performed mostly traditional Estonian music. Today, I sing with the Baltimore-Washington Estonian Singers (BWES), including in our performance for the capital area’s 100th Anniversary of the Republic of Estonia.

Kaja ja Iira EV100

Ira Reiman and Kaja Weeks in traditional Estonian folk costumes, singing as members of BWES at Washington DC- Celebration of 100th Year of Republic of Estonia. February 2018
Kannel Kaja Parming Lektor 1977 NY
Kaja Parming delivering lecture about old Estonian folk music, New York, 1977.
Kannel 1977 NY
Ensemble Kannel performing in an evening of Lecture and Old Estonian Folk Songs. (Pictured in lower photo, left to right) Ursula Brady; Kaja Parming (Founder/Director); Talvi Laev; Tiia Papp; Angela Dupin; Kersti Tannberg. New York, 1977.
Kannel Toronto 1971

Kannel in Toronto, 1971 (Pictured from Left to Right) Tina Karm; Angela Dupin; Anneliis Elmend; Ursula Brady; Kaie Põhi; Kaja Parming (Founder/Director); Anne Pleer. 

The Lady on the Hill

Levine School of Music, “The Lady on the Hill”

Sounds with the Young (Upton Street, NW, circa 2001) arose from my time at the Levine School in Music in Washington, DC., a large community music school that serves infants through adults.

“Splayed stairs, up this way or that,
invite the affair of the day …”

The poem opens with the building’s architectural beauty, something that likely deserves a work of its own. An elegant Spanish style revival, it was built in 1906-07 to house the Carnegie Institution of Washington’s Geophysical Laboratory. Specific requirements – high, dry, apart from magnetic disturbances – helped launch its site on a steep hill upon a rocky foundation.

The low, Mission-style tile roof became a “hat” for the “Lady on the Hill” in the poem. The idea of a welcoming lady must have subconsciously resonated from the idea of a universal Mother Goose as I thought of the children in my poem.

Brick and tile inlays above bay window arches

My colleagues brought music to life for young children in infinitely imaginative ways. One was Mara Bershad, who taught in the Washington area for decades before her too early demise. A musician, harpsichordist, and dancer she spun experiences for children from classical music, traditional songs, movement and artful collaboration that left us speechless with delight.

Dedicated to the Memory of Mara Bershad (1950-2010)

Sounds with the Young by Kaja Weeks was first published in District Lines: An Anthology of Original Local Work, V. 4 (Politics and Prose) in 2017.

***

Sounds with the Young
(Upton Street, NW, circa 2001)

The music school sits like a lady on a hill,
with a red tile roof for a hat and
light stucco dress,
Spanish revival style, por favor.
Carved limestone surrounds her entry.
Splayed stairs, up this way or that,
invite the affair of the day.
Singing four-year olds peal inside,
festive as nothing else you could imagine.

Today she has chosen Respighi and
Mara, curved-back like a cat,
pulls scarves along the floor and
suddenly twirls them high in the air.
Max stares and then lifts his arm
with his blue chiffon rising before Agnes,
light-footed as Mara, swipes it away.
Her giggles pounce – staccato as celesta
in The Pines of Rome.

Corinne, born in Gabon and raised on drums,
rolls her fingers and slaps her hands.
Ka-ha-ha-booom, ka-boooooom!
Reese and Chloé sound thunder from their hides,
Ka-ha-ha-booom, ka-boooooom!
But no tremors could disturb this building,
reborn from the Carnegie Geophysical Laboratory, 1907!
Solid as the rock she stands on. Roll on sounds!

Close by, Ming leads babies to sway.
Cries and gurgles in soft laps,
lullaby waltzes hummed and sung —
Buy some Coulter’s candy.
Next door a glossy petite gamelan jingles
and Indonesian shadow puppets dance while
Monica’s kids cluster in the hallway –
they can’t wait to sing like rain, jump puddles,
freeze mid-air to her piano sounds
that seem to spin them and stop them
like magical notes –
Zeke, Liam and resting-tone Lee.

Upstairs the serious folks have begun
to practice and play.
The old Russian pianist with a black pipe
demands perfection from her charges,
and Charles’ deep baritone voice
falls from windows and floats down
the wide green lawn toward Rock Creek.

At noon Sally, reciting summer camp to-do,
and Vera and I walk the shaded path
to Howard Law School cafeteria
where round tables with bud vases,
warm southern cooking and cool lemonade await.
The ceiling is high, murmurs alive.
We release our sighs into them,
trade quips and tales and sometimes
laugh so hard our bellies hurt –
before we head back for more blooming music
with the lady on the hill.

Sounds with the Young (Upton Street, NW, circa 2001) ©2016 by Kaja Weeks

 

Whisper, Weep or Shimmer

What makes a sound unique – her voice recognizably different than mine, a violin from a harp, leaf shudder from wind – is carried in vibrations and their overtones. The complexity of harmonics, their patterns, intensity, onset and decline bring beauty, mystery or clanging noises that make up our soundscapes, literally and figuratively – in thought and word.

I have always been captivated by these configurations. Whether with my singing voice, with vowels that whisper, weep or shimmer or with words that infer thoughts of all that is unsaid – this is the play on waves and the spaces in between.